Right off the bat
Mon Apr 02, 2007 at 11:37:03 AM PDT
Let's jump into something religious. Oh, calm down! OK, look, breathe, that's right, find your center or your third eye, I'm not crazy, and not out to drive you crazy. Just a UU who thinks a lot about my relationship to the Big Whatever and studied the Bible a lot in my youth, emphasis on studying, really getting into the nuts and bolts of it.
And yesterday in Salon.com they had an interview with Elaine Pagels, who wrote a fascinating book on the Gospel of Judas, recently unearthed.
I gagged at The Da Vinci Code, I'm a snob, I know, but otherwise apochyphal texts intrigue me because it seems like any glimpse further into the beginnings of Christianity opens up the meaning of what we already have. But I was really struck at how the message of this Gospel of Judas was so similar to some ideas I'd been working on in my own gray matter, and I wanted to share.
So here's my thought: I'm not interested in the "cult of personality" surrounding Jesus. Divine? Why, he was fabulous! But that's not why I can't stop thinking about his message.
I'm into the Message, not the messenger. Love your neighbor as yourself. Turn the other cheek. Seek out the disenfranchised and be their friend. Take care of each other, including the poor and ill. Forgive your enemies, no matter what, even if they kill you. Because the final and most important part of the Message is "Death is irrelevant". Wow! Talk about blowing your mind! That s%*t is RADICAL!
But I'm as inclined to get sucked into the cult of personality surrounding Jesus as I am Martin Luther King, Jr., who, BTW, had pretty much the same message and got the same answer from the world.
If you don't quite know what I mean about cult of personality, my favorite example is the holy relic in Rome that was given to Pope Leo III in 800 AD by Charlemagne, who claimed to receive it in a vision from an angel-- the Holy Prepuce, or Holy Foreskin. No lie, look it up! And it's supposed to be able to do miracles! I mean, is it appropriate to utter "for Christ's sake!" at this point? Ugh, I just put myself off my breakfast.
It may just be me projecting, but my thought is that Jesus is thinking, "Well, we've wandered a bit from 'love your neighbor' there... Can we get back to the point now and stop fussing about my, well, former point?"
Being into the message more than the messenger might seem like a subtle point, but its effects are far-reaching. For example, there is a traditional idea that Jesus "died for our sins", that is, God can't abide our less-than-perfect souls in heaven and requires a blood sacrifice to cleanse those sins from us and make us pure so we can come into His presence. Rather than the goats of Jesus' day, sacrificed by each person in the temple, this idea says that Jesus himself was the final sacrifice, substituting himself for all the goats to follow. Now we pray to him instead of sacrificing a goat. (Sounds like he saved the goats more than us, doesn't it? Sorry, bad joke.) There are a couple of different versions of this, but they all end up with our souls being "cleansed" by Jesus' blood.
But for me, focusing on the message, it's a completely different story. Here is a man who, possibly because he was divine, had a radical message for the world concerning how we should live. The message was intensely unpopular because it threatened the status quo, honored the poor, and emphasized a personal relationship with God that didn't require the bureaucracy that had developed around the Judaism of that time. (Hence throwing the money changers out of the temple.) It also spoke out against Rome, and while Jesus was somewhat cautious in this regard ("render unto Caesar what is Caesar's"), he certainly wasn't pro-Rome. And, to make a fascinatingly detailed story really short, they killed him for it. But, and this was the best part, he came back to show us that death is irrelevant. What are you so afraid of if you stand up and tell the truth? Death? Bosh! Look, death doesn't matter, get it? (But you know, I don't think we did. Humph. Foreskin, indeed.) When the message is important enough, risk all, even gladly give up your life. This is how he saved us from ourselves, he delivered the message that could save us, even at great risk to himself.
And now, finally, we are here, at this article regarding the Gospel of Judas. Let me just chuck some quotes at you:
[The Gospel of Judas (GOJ)] suggests that Judas Iscariot was an intimate, trusted disciple, one to whom Jesus revealed the secrets of the kingdom, and that conversely, the other disciples were misunderstanding what he meant by the gospel...And also the idea that he handed over Jesus to be arrested at the orders of Jesus himself. This wasn't a betrayal at all. In fact, it was obedience to a command or request that Jesus had made.
[OK, but, what else would the Gospel according to Judas say, right? Couldn't help but point that out.]
[Regarding the persecution of Christians and the whole lion situation...] The only answer that most Christians agreed was right was to say, "Yes, I'm a Christian." You defy them and you go heroically into the lions. So we've always thought of Christianity as a religion that glorifies martyrdom. Now we realize that we've had that impression because the people who weren't in favor of martyrdom had their writings buried and burned and trashed and ridiculed. And they were called cowards and heretics.
So the Gospel of Judas is a kind of protest literature. It's challenging leaders of the church. Here the leaders are personified as disciples who are encouraging people to get killed, to "die for God," as they called martyrdom. This gospel is challenging them and saying, when you encourage young people to die for God, you're really complicit in murder.
[Wow, that last bit is really a message for our times, isn't it?]
Why did Jesus die? What does it all mean? In the New Testament, the gospels say he died as a sacrifice. Paul says Christ, our Passover lamb, was sacrificed for us. Why? Well, to save us from sin.
But this author is saying, wait a minute. If you think God wants his son to be tortured and killed before he'll forgive people their sins, what kind of God do you have in mind? Is this the God who didn't want animals to be sacrificed in the temple anymore? So this author's asking...why are we saying that God requires his son to die for the sins of the world? So it's a challenge to the whole idea of atonement...This author suggests that God does not require sacrifice to forgive sin, and that the message of Jesus is that we come from God and we go back to God, that we all live in God. It's not about bloody sacrifice for forgiveness of sins. It suggests that Jesus' death demonstrates that, essentially and spiritually, we're not our bodies. Even when our bodies die, we go to live in God.
[Hmmm, sound familiar? This is where I really started to get excited about this.]
That's really all I wanted to say. I'd had some thoughts, I didn't have anyone to share them with, and then I read this article and discovered I wasn't the first one to have these thoughts. And then I found MT, and a group to share them with. I encourage you to go find Ms. Pagels' book, Reading Judas, and if you'd like to read more of the Salon article, go http://www.salon.com/... (If you're not a subscriber you'll have to watch a short ad.)
I kind of wish I'd written about other things first so you wouldn't think was some kind of religious nut. I do fancy myself an armchair Biblical historian, but that's about where it ends. So I hope you won't jump on me for coming right out of the gate with something that could be quite controversial. I have a lot of kid stories, too, but you know, I don't have that many grown-ups to talk to about stuff like this!
Please, comment, discuss!
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